Starting the New Year Strong in Imaan

3 minute read

Let’s face it. To say that the past year and a half have changed our lives is an understatement. For many people, lockdown was a time of productivity. People had the chance to do things that they wouldn’t normally get to do. This also included reconnecting and becoming closer to Allah (SWT).

A huge number of people accepted Islam in 2020 and Ramadan that year saw a record-breaking amount of charity donations in the UK.

However, as things start to slowly get more normal and as our lives get busier, some of us may start to feel that we have less time to focus on our Deen. We may feel that we have unintentionally distanced ourselves from Allah (SWT). This inability to create a balance in life can start to affect our Iman.

Therefore, we’ve put together a few tips to build habits and start 2022 off with a recharge in your Iman:

  1. Reflect on and renew your intentions

The start of a new year is a time where many people set resolutions and goals for the year ahead. Making your intention clear and setting a goal, whether this is to become closer to Allah (SWT) or something else, is the first step to achieving anything. If you feel like you are lacking motivation, think back to a time in your life where your Iman was at a high point, think back to something you prayed for that Allah (SWT) granted you or come up with a list of things that you are grateful to Allah (SWT) for.

The Prophet Muhammad (ﷺ) said “Actions are (judged) by intentions and every man shall have that which he intended” (Bukhari and Muslim).

Your intentions are between you and Allah (SWT)- know that He will reward you for just intending to become closer to Him. 

  1. Build a relationship with the Qur’an

Making the Qur’an part of your daily routine constantly reminds you of the teachings of the Qur’an and helps you to remain focused upon the things that matter most in life. You could start off by reading a small amount everyday and then build it up gradually. But even if you don’t manage to build it up, don’t worry about it. Even 1 page a day makes a huge difference to your relationship with Allah (SWT). Consistency is key..

When I was younger, my father once told me that if you want to talk to Allah (SWT), pray, and if you want Allah (SWT) to talk to you, read the Qur’an. I then realised that for this to happen, I had to understand the Qur’an. Therefore, try to read translations of the Qur’an if you don’t understand it. After you’ve read that one page of Qur’an a day, read one page of the translation!

  1. Look for different ways to help people

One of the biggest teachings of Islam is to help those in need. When helping those in need is mentioned, the first thing that comes to mind for many of us is donating money to help the poor. 

“O you who believe! Spend out of what we have provided you” Quran 2:254

However, Allah (SWT) has provided us all with much more than just money – knowledge, time, skills and much more! Therefore, use all these gifts to help others. Offer to volunteer in your spare time. There are now many ways to volunteer remotely from home which are easy to do even if you don’t have much free time. Helping others doesn’t need to be a long-term commitment – even answering a question and explaining something to another student is a form of helping. 

Another important thing to think about here is your intention. Intending to help someone for the sake of pleasing Allah (SWT) will help to motivate you to do more. 

  1. Listen to podcasts

Finding the time to read an Islamic book or attend events can be difficult. But listening to an educational podcast while you walk to university or whilst cooking your dinner is so easy! There are many different types of podcasts available that can act as reminders or even teach you something new. In my opinion, however, listening to someone else talk about their own life experiences and how Islam helped them get through these can inspire you and boost your Iman.

So let’s start off the new year with a new mindset- positivity and productivity In Sha Allah!

Tesnime’s Spoken Word

2 minute read

Brainwashed and blind folded

Hands sawn by the handcuffs

Feet are now numb to the chains and the cold concrete

The body is so bruised and wounded

I can’t even remember what not feeling pain is like

The screams and the thwacks of the whips

Are now background noise

I can’t even remember what silence sounds like

My brain is foggy by the alcohol they force us to drink

My legs are bare because of the scissors that cut through my skirts’ fabric

And here comes another round of torture

I can’t forget the feeling of the metal chair 

They stuck me in to beat me up

Because i am muslim

He is here because they found a Quran hidden underneath his mattress

She is here because she was concealing her hair

He is here because he had a beard and his chin wasn’t bare

She is here because she called her mom abroad to tell her not to drown in despair

So they uprooted us from our homes and took our lives away because to them we are a threat

Because we look different, sound different, and they want people to forget

That we exist. They want us to forget

Who we are

They want to erase us from this planet

And how convenient is it if no one sees the scars

So they put us all in the same cage

Hidden to the eyes

They torture our men

Rape our women and they sterilize

And the children that are already alive

Are scattered around from their family deprived

And sent to orphan camps so they can be

Annihilated before they even start to survive

Pile us up like you wouldn’t even treat a beast

They really hate us, to say the least.

That is not my story.

It’s theirs. Them, millions of stolen lives

It’s not mine to tell, i shouldn’t be here screaming these words

But both the words and the people were left on silent

And how can the world know if we also stay silent

How can we not lend them our vocal cords

They need us to stand by them and unite the hords

And we have failed them for too long.

So today we change the narrative voice

We are not leaving the oppressors spread any more lies

They need to hear our rage they need to hear our chants

Our sisters and brothers need to know our voices are theirs as long as they are voiceless

So let’s yell and screech and howl and shout

Until our lungs run out of air

And our throats turn dry

And our voices tear

The silenced era is over

And we will fight, we swear.

– Tesnime

How to handle hardships in life

3 minute read

Everyone suffers from hardship in life. It is safe to say it is completely normal, whether that be something big or small. However, it’s important to keep in mind that it is all a test from Allah, the All-Mighty. So do not lose hope. Have faith in Allah, always.     

We all get tested in life and it can often get quite difficult to deal with. First of all, there is a few things to understand- why we suffer from hardship           

The Quran states: وَلَنَبْلُوَنَّكُم بِشَىْءٍ مِّنَ ٱلْخَوْفِ وَٱلْجُوعِ وَنَقْصٍ مِّنَ ٱلْأَمْوَٰلِ وَٱلْأَنفُسِ وَٱلثَّمَرَٰتِ ۗ وَبَشِّرِ ٱلصَّـٰبِرِينَ

And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient. [2:155 Saheeh International]

This life is not meant to be easy, Allah has told us we will be tested with trials and tribulations, but it is the action you take to overcome these trials that truly matter. Do not run away when facing troubles, instead stand and fight against them. There is a hidden gift behind every hardship- “Paradise is surrounded by hardships” [Hadith Qudsi- Jami’ at-Tirmidhi:2559]. Perhaps these trials will make you closer to Allah, closer to the Deen and will allow you to develop a stronger relationship with your Creator. In the end it will all be worth the struggle.

Allah tests those whom He loves the most.  No matter how difficult the trial, no matter how much you are wanting to give up, remember, Allah is with you. Is there anybody else in the entire universe that could stand meeting you in whatever state- happy, sad, angry, hopeless? No one except Allah SWT. So turn to Him, He is always listening, He never lets His servants down.

How to handle hardships:   

Ø  Talk to Allah through dua. Dua is the most powerful weapon; the perfect way to communicate with your Lord, the one who created you. When making dua, do so with full hope that Allah will accept your prayers. Abu Sa’id al-Khudri reported: The Prophet, peace and blessings be upon him, said, “There is no Muslim who calls upon Allah, without sin or cutting family ties, but that Allah will give him one of three answers: He will quickly fulfill his supplication, He will store it for him in the Hereafter, or He will divert an evil from him similar to it.” They said, “In that case we will ask for more.” The Prophet said, “Allah has even more.” [Source: Musnad Aḥmad 11133].

Ø  Remain hopeful because Allah is always listening and “Allah does not charge a soul except with that within its capacity” [2:286 Saheeh International].

Ø  Speak to someone, don’t keep it bottled up inside of you. But speak to the right people, those who you genuinely trust and those who have your best interests at heart. If you’re finding it difficult to make friends come along to our weekly gatherings on Friday at Mcdougalls

Ø  You attract what you are. So have a positive mindset always. Positive thoughts attract only positive energy. Shift your focus and you will start to notice all the little blessings in life.           

Ø  Take care of your body and soul, do some exercise and of course, eat good food. Praying your salah is not only a spiritual act but is also a way of caring for your soul.

Ø  Don’t forget to reciteQuran; it is the food for your soul. Ever feel worried? Open up the Quran, even if it’s just one ayah, recite. Try it. See the relief and inner peace you will feel. Try to make it a routine, again, even if it’s only one ayah.

Ø Sadaqah (charity) eases hardships, removes calamities and helps cure illnesses. It will welcome more blessings/baraqah in your life and wealth In Sha Allah. Therefore give, for the sake of Allah SWT.

Ø Put your complete and utmost faith in Allah SWT. Allah SWT says:  “…And whoever relies upon Allah – then He is sufficient for him. Indeed, Allah will accomplish His purpose. Allah has already set for everything a [decreed] extent.” [65:3 Saheeh International].

Allah says: “… And if he draws near to Me an arm’s length, I draw near to him a cubit, and if he draws near to Me a cubit, I draw near to him a fathom. And if he comes to Me walking, I go to him at speed. [Hadith 15, 40 Hadith Qudsi]

So even if you have already given up faith, it’s never too late to turn back as Allah is always there for you, even if no one else is there. You are not alone. In the end the ultimate help is from Allah indeed. Take small but routine/regular steps and keep praying and keep striving. Better days are yet to come In Sha Allah.

إِنَّ مَعَ ٱلْعُسْرِ يُسْرًا

Indeed with hardship will be  ease

[Saheeh International 94:6]

The importance of Intention in Islam

3 minute read

-What is intention in Islam?

The term intention translates to ‘niyah’ in Arabic. Every Muslim is aware of the emphasis Allah SWT puts on intention in Islam, since every action is based on the sincerity of our intention. Intention is the prerequisite of the deed and therefore the foundation for your success from that point onwards. 

-The reward of a sincere intention.

As we know, Allah SWT appoints two angels to record our good deeds and our bad deeds. However, He is Ar-Rahman, the Most Merciful, therefore we are given opportunities as an incentive almost, to guide us to the right path. They are as follows: Whoever intends to perform a good deed, but does not follow through with the act, Allah swt still records it as a complete deed. However, if he also follows through with the deed, Allah swt multiples the reward for that deed. Allah swt’s mercy is greater than his wrath because if you have a bad intention, you are not punished for the thought. You are only punished if you commit the bad deed, yet this is only counted as one deed. Allah SWT acknowledges we are not perfect individuals and that we will sin, hence He doesn’t punish us multiple times and we’re even given the opportunity to repent.

-Examples using the Holy Quran and the Hadith.

The phrase ‘Fi Sabilillah’ must be mentioned when we discuss the topic of intention. This translates to ‘in the way of Allah SWT’ and is repeated many times within the Holy Quran. The importance of these words, is that it emphasises a sincere intention. Everything should begin in the way of Allah SWT, and the deed should not be done for anyone else but Him. We were not made to please the creation, but rather the creator. Should you begin every action with the correct intention, indeed Allah SWT will reward and send blessing upon you, abundantly.

In the Holy Quran, Chapter 51, verse 56, Allah SWT says ‘I did not create the jinn and mankind except to worship me’. This reiterates the importance of doing an action purely for the sake of pleasing Allah SWT instead of attempting to please others. It is important to remember however, that whilst we should dedicate everything we do in the way of Allah SWT, we must not forget to set ourselves up in this life as well. Allah SWT does not tell us to abandon this world and only worship Him repeatedly. Many assume the two cannot go hand in hand and I will now give some examples of how we can implement Islam into our daily lives by using intention to complete simple tasks as acts of worship.

One example, is that you may set out and have the intention to earn an income. This is not a bad thing, however it is on its own, a worldly goal. If we simply refine this statement, into one along the lines of my intention is to earn an income in order to support my wife and family, this now becomes an act of worship as you are fulfilling the role that Allah SWT ordained for you as the breadwinner for the family in order to support his wife and children for the future.

Another example could be that your intention is to earn money, however you could amend this to I intend to earn money and give a small percentage to the poor, which results in you fulfilling one of the five pillars of Islam. 

It is important to continue to renew your intention every once in a while, as the wording and feeling behind your niyah can have a big impact on your afterlife. In fact, it can even hold significance in this world, as if you follow a life that Allah SWT favours, He will reward you plenty. 

Umar Bin Al- Khattab (may Allah swt be pleased with him) narrates that the prophet Muhammad SAW said ‘innamal a’malu bin niyat’ which translates to ‘the reward of deeds depends upon the intentions’. This hadith emphasises that your actions are judged based on your real intentions. You may overtly look as though your deed was done for the sake of Islam, but you must guarantee your intention matches, otherwise it holds little to no value.

We must remember that the true intention is in the heart and therefore it is hidden and only Allah SWT knows. Try not to concern yourself with what others may assume of you and do not diminish anyone else’s deeds either.

The first migration to Abyssinia and King Najashi

3 minute read

There were two migrations which took place to Abyssinia during the time of the Prophet Muhammed (ﷺ). Following the continuous threat of persecution and the torture of the Quraysh upon the Muslims, the Prophet Muhammed (ﷺ) commanded some Muslims to immigrate to Abyssinia. These emigrants included Ruqayyah (ra), the Prophet Muhammad (ﷺ)’s daughter and her husband Uthman (ra). The purpose of this first migration was to escape persecution and be able to practice Islam freely. 

Abyssinia is now known as Ethiopia, a country which is in Africa. The Arabic word for Abyssinia is Habashah [1]. The Prophet Muhammed (ﷺ) had advised the emigrants to go to Abyssinia because the ruler at that time, Najashi, was known to be a just King. All the Kings in Abyssinia held the title of Najashi (Negus) but his actual name was Ashama Ibn Abjar [2]. King Najashi was initially Christian and later converted to Islam. He gave refuge to the Muslim emigrants who were escaping persecution in their homes in Makkah.

When the Muslims arrived in Abyssinia, Ja’far ibn Abu Talib (ra) addressed King Najashi saying,

“O king! We were plunged in the depth of ignorance and barbarism. We adored idols, we lived in immorality, we ate dead bodies, and we spoke abominations. We disregarded every feeling of humanity and the duties of hospitality and neighborliness were neglected. We knew no law but that of the strong, but Allah raised among us a man of whose birth, truthfulness, honesty, and purity we were aware, and he called to the oneness of Allah and taught us not to associate anything with Allah. He forbade us from the worship of idols and he enjoined us to speak the truth, to be faithful to our trusts, to be merciful, and to regard the rights of the neighbors and family members. He forbade us from speaking evil of women or consuming the wealth of orphans. He ordered us to avoid vices, to refrain from evil, to offer prayers, to give charity, and to observe fasting. We have faith in him and we have accepted his teachings and his command to worship Allah and not to associate anything with Him. We have allowed what he has allowed and prohibited what he has prohibited. For this reason, our people have risen against us. They have persecuted us in order to make us abandon the worship of Allah and return to the worship of idols and other abominations. They have tortured and harmed us until we found no safety among them, so we have come to your country and we hope you will protect us from oppression.”

The Negus (Najashi) said to them, “Do you have anything with you from Allah?” 

Ja’far said yes. 

The Negus said, “Then recite it to us.” Ja’far recited from memory the verses of Surat Maryam. The Negus, along with the bishops in his realm, were moved to tears due to what was recited to them until their beards became wet. 

The Negus said, “Verily, this what has come from Moses have emerged from the same lamp. You are released. By Allah, I will never surrender them to the Quraysh.” (Musnad Aḥmad 21992)

Meanwhile, the Quraysh sent a delegation to the King and attempted to bribe him with gifts with the aim of taking the Muslims back to Makkah. King Najashi in response refused to allow the Quraysh to take the Muslims. He also ensured that they could live in his Kingdom as long as they wanted to [3]. 

When King Najashi passed away, the Prophet Muhammed (ﷺ) informed his companions and said; ‘’Ask Allah’s forgiveness for your brother.” (Sahih al-Bukhari 3880) The Prophet (ﷺ) prayed his janaza, and instructed his companions to do the same in the following words: ‘’Today a pious man has died. So get up and offer the funeral prayer for your brother Ashama.’’ (Sahih Al-Bukhari, 3877)

This beautiful story can be reflected upon in many ways. We can appreciate how quickly King Najashi recognised the truth of Islam and how humble he was to have accepted it at once. We can also reflect on his qualities of justice and fairness that he did not let the bribery of the Quraysh sway him but instead ensured the safety and protection of the Muslim emigrants in his land. For Allah has promised that of those who will be under His shade on the day of Judgement, when there will be no other shade except His Shade, one of them will be a just ruler. (Sahih Al Bukhari 660)

Sources Used:



[3] Yasir Qahdi’s YouTube video: (EP11) When The Muslims Migrated To Abyssinia – Story Of Muhammad (ﷺ) – #SeerahSeries – Yasir Qadhi

The Sealed Nectar: Biography of the Noble Prophet – Safiur-Rahman and Al Mubarakpuri.


2 minute read

Intention. A thing intended; an aim or plan. Many of us go to school because we want to get a degree or because we want to make our parents and the community around us proud, but let me ask you this… what is your ultimate intention?

When you work hard at school and get your degree, it will feel absolutely amazing to have finally accomplished such an expected and awaited accomplishment. As you look around the arena, you try to find your parents and see if you truly made them proud. All of that will last about 15 seconds… then little did you expect, there is another expectation or accomplishment waiting to be fulfilled. 

Now don’t get me wrong, making your parents proud is an important part of our deen (religion). In fact, it is so important that Allah SWT says… “And your Lord has decreed that you worship not except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], “uff,” and do not repel them but speak to them a noble word.” Did you notice the moment that Allah said to worship none but Him, He follows it directly with being good to your parents? So, make your parents proud and be good to them, but also, make your ultimate intention to please Allah first. 

I know we can all get lazy when it comes to homework and our studies, but here is one thing that can push you to do better and perhaps gain some motivation.  We get rewarded for completing our assignments. Did you know that? You read right! Everything we do can be an act of worship…How? By having pure intentions. 

Our Prophet (Peace and blessings be upon him) said “Actions are according to intentions, and everyone will get what was intended.” When one intends to do something or complete a task for the sake of his parents, he is putting his effort into that task for limited human beings who can only reward you with so much. On the other hand, when one intends to do something for the sake of his Lord, he is putting his effort into that task for the All-Mighty, the Ever-Living. The One who can bless you with great rewards, either in this life, the next, or both. So the next time you do anything, think to yourself… “who am I doing this for, why am I doing this?”

One way to purify your intentions is to do more hidden deeds. Deeds that no one knows about but you and Allah. The more you hide your good deeds, the more you will want to continue doing them for Allah’s sake and expect reward from Him only. Another way to purify your intentions is to make lots of dua and sincerely ask Him to make it easier for you. We are all guilty of wanting attention and validation from our peers and others but how many of us will try to truly change? Let’s be amongst those that try. 

As “” greatly puts it, “Intentions lead to results. When a change in intention occurs, a change in the external conditions will follow. Intention is also enough for Allah SWT to make a change in our reality, so we should not belittle the necessary change in intention that has to occur in order for our external condition to change.”

Ar-Razaaq: The Provider

2 minute read

Ar-Razaaq, one of the 99 names of Allah, has a meaning that encompasses all aspects of our lives in one way or another. The Provider has essentially given us everything that we have. 

In our day to day lives, sometimes we focus on acquisitions as something that are a product of our hard work or something that we have rightly gained and deserve. The unequivocal truth is that nothing is actually ours; everything is given to us by Allah, the Provider, in this temporary life – “It is He who made the earth tame for you – so walk among its slopes and eat of His provision – and to Him is the resurrection”. [67:15] 

Knowing this we should say Alhamdulillah (all praise be to Allah) for everything that we have been blessed with. 

As The Provider “And Allah has favoured some of you over others in provision.” [16:71] This unequal distribution of wealth and opportunities may be wrongly viewed as unfair. However, this is what allows us to fulfill our compulsory obligations to Allah. Without people in the world who are less fortunate, there would be no one in need of wealth and thus no way of giving Zakat, a compulsory annual 2.5% of one’s wealth that is given to the poor. Giving for the sake of Allah benefits the wealthy as sacrificing what we have increases our love for Allah – ”Never will you attain the good [reward] until you spend [in the way of Allah] from that which you love. And whatever you spend – indeed, Allah is Knowing of it.”  [3:92] For those who are in need of wealth, the hardship and struggle allows them to hold onto faith and remain grateful for what they do have. This also helps them to develop and maintain sabr (patience). Allah SWT says in the Quran [65:2-3] that “whoever fears Allah, then Allah will make an outlet for him (from every difficulty) and will provide for him from sources he never imagined.” This Ayah (a sentence from the Quran) shows that whoever is in need should not lose hope nor be in despair or fear. You should not seek haram means of income in times of destitution, but that you should remember that Allah will provide for you as He is The Provider.

Allah is the ultimate provider – “Or who is it that could provide for you if He withheld His provision? But they have persisted in insolence and aversion” [67:21]. Although some humans ‘provide’ for us, e.g a farmer gives us food, it is indeed Allah who provides for them. Allah allows them to give us that food, He caused it to rain which is vital in crop growth and beyond human control. If Allah chose to do so, He could withhold the rain and cause a drought resulting in no crop growth.

The lesson we learn from this is that we should be grateful to Allah SWT for what has been given to us no matter what that is, as He is the ultimate Provider. So remember to say Alhamdulillah (All praise to Allah).

Balancing Deen and Dunya in Uni

3 minute read

We all know the feeling of how difficult it is to find the right balance between our Deen and our Dunya. Sometimes things can get overwhelming trying to do well in our studies while also maintaining a good level of Imaan. What most people don’t often mention is that it’s completely okay for you to not be at your highest point all the time. It’s only normal, we’re all human. What truly matters is that you get back up and keep trying. When you set your intention to do well for the sake of Allah SWT, everything gets just that much easier.

So.. if you are someone trying to figure out that balance, we pray this read will help you start In Sha Allah! Take these baby steps and you will thank yourself in the future. 


Our Deen is one of the most, if not the most, important part of all of our lives, not only for our hereafter but also for our own betterment in this world. So keeping deen at the forefront of everything will In Sha Allah help you succeed in your studies. Though it can be hard sometimes- especially living in the west, remember, nothing is possible without the help or will of Allah SWT. Studying hard for your exams without seeking help from Allah and asking Him to make things easier is like building a desk (or whatever it may be) without reading the instructions. While you may eventually figure it out, you definitely took the long way to do so! Even then, Allah willed for you to complete your task, so why not thank Him? Make it easier on yourself and never neglect making dua. Even if you think you don’t need it, because you do. We all do. 


We all know that this dunya is temporary and short-lived. You may ask yourself “well if the dunya is temporary why even bother working hard?” Islam does not ask us to live in isolation. In fact, it encourages us to seek knowledge and be educated. Hence, it is your intentions that truly matter i.e. make the intention that you are studying for the sake of Allah SWT so He will bless you in becoming more knowledgeable, helping others, providing for your family ect. Can you believe that? Simply doing your homework and studying could be acts of Ibadah (worship) if your intentions are pure. You would get good grades in this life along with a better future and who knows how many blessings are waiting for you in the Akhirah (hereafter)!

So how do you strike the right balance between deen and dunya?

  •  Begin every day with Bismillah – it may sound simple but, starting your day this way will welcome blessings.
  • Constantly remind yourself of your intentions. Why are you studying? Why are you learning? All for the sake of Allah SWT.
  • Design a schedule – Write down when and what you’re going to study as well as any spiritual acts you intend to do. Plan your day according to salah timings, that way you will be working on your betterment in the dunya and building a beautiful life in the hereafter for yourself. Make sure you set aside some daily time to read the Quran, even if it’s only 5 minutes!
  • Set yourself a Quran goal – Set yourself a weekly goal to memorise a portion of the Quran. Whether that be one ayah a week or one page a day. Set yourself something and stick to it
  • Keep good company – surround yourself with righteous friends as they will have a big influence on you. Get involved with ISoc (you can sign up here)!!
  •  Remember to get enough sleep! Getting the right amount of sleep will increase your productivity, stop you from being lazy and allow you to perform your Ibadah sincerely.
  •  Eat the right foods – Eating healthy is also very important as it will prevent you from being lazy and makes it easier to stop procrastinating whether that is in terms of studying or spiritual acts.
  •  Look after yourself – Your body and soul have been entrusted to you by Allah and you are responsible for looking after them. Looking after your body means looking after your soul. Eat the right foods, get the right amount of sleep, and be active. Alongside that, pray your daily salahs and you’ll be taking great care of your soul.
  • Remember not to overwork yourself – At the end of the day, we are all human and none of us can reach perfection. All we can do is first, try our best in what we are able to do and second, seek help from the Almighty, leaving everything up to Him and trusting that what is meant for us will be ours and what isn’t will not come to us. So allow yourself to take a breather when you need it. 

Try to do the best you can in your studies along with your deen and know that you are being rewarded for everything you do for the sake of Allah SWT. Believe in yourself, have trust in Allah, and keep pushing through!

Beyond Ramadan

< 1 minute read

Although Ramadan was a time of spiritual excellence, which set the foundations of where we intend to go above and beyond in our worship, we should also think more long-term and look beyond the month.

Ramadan was the ideal time to begin these new habits, however, we don’t need to abandon them now the month is done. In fact, one way we can know our Ramadan has been accepted is if after the month we continue in goodness.

The following hadith gives us guidance on how we should approach this:

Allah’s Messenger ﷺ said, “Do good deeds properly, sincerely and moderately and know that your deeds will not make you enter Paradise, and that the most beloved deed to Allah is the most regular and constant even if it were little.” [Bukhari]

We most likely will not continue with every habit we began during the month; however, we should strive to incorporate one or more into our lives long-term.As the Prophet ﷺ said, the most beloved deed to Allah is the one we do regularly, despite its size, so we must recognise nothing is too small to carry on with, and we shouldn’t underestimate these deeds in the sight of Allah, because perhaps it will be through them that Allah enters us into His Jannah.

Who is Allah? Al Muhaymin, The Protector

3 minute read

Al Muhaymin is the One who observes His creation with regards to their actions. It is also The One Who offers peace and security and The Trustworthy One Who proclaims the Truth. He is the One who always watches us and looks after us.

Al Muhaymin means the guardian, the witness, the overseer of all things. As He is the creator, He is the one whom watches over us and protects us to ensure His slaves are safeguarded. It comes from the root haa-meem-noon which splits into three meanings of (1) to protect (2) to witness (3) to determine truth. This can be applied to us so that we live life righteously. The Qur’an has been sent to us to that we can determine truth, witness what is right and protect ourselves and our religion. Allah SWT says in 5:48: So, judge between them by what Allah has revealed, and do not follow their desires over the truth that has come to you. To each of you We have ordained a code of law and a way of life (end quote). This ayah emphasises the truth that this book holds, and that Allah has given us a code of law to help us live life so that He can protect us and be a witness to any wrongdoings. And if we do not obtain justice in this life, Allah promises us that He will serve it on yawm ad-din (day of judgement).

Our abilities to guard ourselves and be truthful is a representation of who Al Muhaymin is as He is the one who put these attributes in us. We know we can turn to Him when we want peace and security as He is constantly guarding us with His words, actions and more. Even the du’as we so desperately make that never see to be answered, there is rahma (mercy) in that. Surely, he is protecting you from something you do not know of. He extends His wings to us like a hen protecting her chicks – He wants to keep us protected and will continue to do so even if you feel you are going astray. Al Muhaymin has no limits.

The best way to live by Al Muhaymin is to use the Qur’an as your biggest tool in life. Do not just read it, but understand, study, and implement it. When you are struggling, go to the Qur’an; when you are at peace, go to the Qur’an; when you are in need, go to the Qur’an. It is a trustworthy book created to guide you through this dunya (life), so fulfil its rights over you no matter what. Additionally, protect your heart and learn how to best take care of yourself. The Prophet SAW said: There is a piece of flesh in the body if it becomes good (reformed) the whole body becomes good but if it gets spoilt the whole body gets spoilt and that is the heart [Al-Bukhari]. Your heart is one of the greatest trusts given to you by Al-Muhaymin and it will be your most important witness when you stand before Him, so protect your heart. This can be done through seeking professional or medical help to care for your heart – be aware of the problems that can arise from things like bad food, laziness etc. And even the emotional and mental damages that can be caused and how you can protect and care for yourself against them. It is all part of the bigger picture which is protecting your body and your heart as that is an amanah (trust) from Al Muhaymin Himself.